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The Truth; it’s all relative–or is it?

Back in 1955, when I was an freshman at the University of Toronto, I enjoyed talking with fellow students about how all truth was relative. I was an agnostic who, with others, confidently affirmed that one could be a Hindu, a Buddhist, a Sikh, or a Muslim. It made no difference. There were many paths to heaven or whatever.

That view of truth now prevails very widely throughout the western world. People believe that truth is whatever is true to you. There are as many truths as there are people. In last week’s issue of our local community paper, a columnist asserted that the meaning of life is YOU. Whatever you choose. Such a view sounds so appealing.

In a recent article on Mark Zuckerberg and Facebook, the questions was asked, should Facebook be the arbiter of truth and decency for two billion people?

But in my second year at the U of T, I was confronted by the claim that truth was not relative but fixed and absolute. Gil Dunkin, an engineer on the design of a supersonic jet called the Avro Arrow, gave me examples. Truth is not relative in mathematics. Two plus two never equal five but four. Gravity exists and so buildings cannot be designed to ignore gravity. Neither can random principles be applied to aircraft design. And what about the law of contradiction; that two contradictory ideas cannot both be true?

He pointed out that if consistent principles apply in all areas of the physical world, why would truths about life and ethics be relative? Can we just pick and choose what we want to believe about the purpose of life, where we came from, where we go after death, what is right and wrong, good and bad? Why would all these areas of life be flexible and relative, when gravity and math and the trajectories of the moon and stars are not?

My friend pointed me to the claims Jesus made in John’s gospel. When Jesus was brought to Pilate, John 18,19 tells us that Pilate was troubled. Pilate asked him where he was from and whether or not he was a king. Yes, Jesus replied, My kingdom is not of this world…for this I came into the world to testify to the truth. Everyone on the side of truth listens to me. (18:36,37) Pilate scornfully replied. What is truth?

Ah, that is the question! What is truth? It’s no minor question. It is a question that has profound relevance to who we are, whether or not there is a God, what our destiny may be, what is good or bad, and much much more. Wise men realize the importance of truth. Winston Churchill said, The truth is incontrovertible. Malice may attack it, ignorance may deride it, but in the end, there it is. Zacherof, inventor of the Russian atom bomb said, The greatest power in all the world is not the atom bomb but truth.

It is crucial that we embrace the truth that is above and beyond all subsidiary truths, such as that of mathematics. Jesus made the astounding claim in John 14:6: I am the way, the truth and the life. No one comes to the Father except through me.

When we consider truth claims, it is important that the source be reliable. Someone has said; if you want to know what water is, you don’t ask a fish. If you want to know what truth and life is all about you don’t ask a time-bound; space-bound human. NOT Buddha, Confucius or Mohammed; you ask Jesus. Why? Because as he explained to Pilate, He came from beyond this world, from outside of time and space. He came from the Father to tell us the truth about what life and death is all about.

Jesus came to show us the WAY into the kingdom, the way to be forgiven for our sins, the way to everlasting life, the way to live a fulfilling life.

Jesus came to teach us the TRUTH about life and death, the triune God, origins, the nature of man, how to live now, and so much more.

Jesus came to give us LIFE, fulfilling life, eternal life, the energy through the Spirit to live productively, joyfully, peacefully, and hopefully.

We all have a crucial challenge; to settle the Christ-question. When we do that, we will settle the Truth question and the purpose of life question. The answers are all found in the Bible. If you are not familiar with Jesus Christ or the Bible, I’d suggest you start reading in John’s Gospel. Do not let another day go by without settling what you will do with Jesus Christ. The TRUTH MATTERS; IT IS ABSOLUTE. IT IS NOT RELATIVE.

(Let me know your thoughts on this subject. Further articles, books, and stories at: http://www.countrywindow.ca Facebook: Eric E Wright Twitter: @EricEWright1 LinkedIn: Eric Wright ––

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Dealing With Suffering

Among the seasonal letters we’ve received and in the weekly church prayer list we read a litany of troubles and trials. Several struggle to lovingly care for partners with Alzheimer’s. Some face operations or long periods of recuperation. A number struggle with the grief brought on by the death of life partners. Both Mary Helen and I seem to be in a period of physical challenge.

The reality faced by so many dredges up perennial questions. Why is there so much suffering in the world? Why do those who serve God seem to suffer as much or more than others? Why not just give up and wallow in misery?

Can the cause of personal suffering be found in the sufferer? The catastrophes that burst on Job led his friends to search in Job’s life for some root of rebellion against God, some sin that would cause God to judge him. They were wrong in thinking that Job brought it on himself. The reasons for Job’s trials were not to be found in him but in a clash between God and Satan. Ultimately, God vindicated Job but did not explain why he lost his sons and his wealth. Instead he called upon him to trust in the infinite and inscrutable wisdom of God.

The story of Job tells us that we will rarely understand why suffering occurs. The cause may be rooted in the rage of Satan in the heavenly places. (Read Job 1) The devil knows that his time is short. He hates God. He hates God’s beautiful creation. And he especially hates all God’s redeemed children. Living as we do in a conflict zone, we must learn to trust in God and put on his full armor. “For our struggle is not against flesh and blood, but against…the spiritual forces of evil in the heavenly realms”(Eph. 6:12).

Asaph had a similar quandary in Psalm 73. He was astonished at the arrogance and prosperity of the wicked in the light of the sufferings of the righteous. Why do they have so few struggles? Why are they so healthy? While, “all day long I have been plagued”(Psalm 73:14). It was only when Asaph took the long view that he saw the doom toward which the wicked were racing—the judgment of God.

In the midst of suffering let’s remember that if we believe in Christ as our savior, we “are aliens and strangers on earth”(Heb. 11:13). Like Abel, Enoch, Abraham and Noah along with the whole catalogue of the faithful in Hebrews eleven may God help us to live by faith, “longing for a better country—a heavenly one”(Heb. 11:16). Jesus has promised to prepare that heavenly place for us. (See John 14:1) And what about our aching, failing bodies? Jesus rose from the dead to be the first-fruits of all those who will inherit an imperishable, immortal, glorious body free from pain, a body like unto His. (See 1 Cor. 15:50-57.)

While faith and hope give us glimpses of a glorious future, let’s not forget to look back to the beginning for the real cause of suffering. Remember, “the sting of death is sin”(1 Cor.15:56). And where did sin come from? I’ll tackle that ultimate question in a subsequent blog.

Meanwhile, as Mary Helen and I struggle with physical ailments, we need to remind ourselves that spiritual health is more important than anything. “Be very careful how you live—not as unwise but as wise…understand what the Lord’s will is…be filled with the Spirit…always giving thanks to God the Father…put on the full armor of God”(Eph. 5:15,17,18,20; 6:11).

Let me know your thoughts about these issues.

DESIGN & ORDER amidst human disorder

 

Newscasts trumpet misery, scandal and chaos. BUT! As I wander down summDSCN5023 (3)er DSCN4962 (2)pathways and drive along our country roads I’m impressed by a recurring theme. Whether it’s the tiniest beetles I find on leaves or the rising of the moon, there is evidence of design–and of the Designer.

DSCN2805 (2)It’s the same when I gaze on the apparently bewildering display of creativity among flowers. Or the astounding intricacy of a snowflake. Or the various plumages of birds or even the blades of grass DSCN5204 (2)in a farmer’s field. Variety but not randomness fills our world with a richness and interest our busy lives usually lead us to ignore.

From sunsets to cloud formations, from eyesight to dandelion fluff all around us throbs the evidence of an omnipotent Creator. “Day after day they pour forth speech.”  Too often our ears throb with a cacophony of artificially generated sounds.

Lord, help us to pause, to look around, and to lift our hearts in worship and praise–and even appeal. DSCN3181 (2)Truly, “this is my Father’s world.” This Father can bring order and redemption to our disordered and broken lives.

January Sunset

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The Crabby Old Lady

When an old lady died in the geriatric ward of a small hospital near Dundee, Scotland, it was believed that she had nothing left of any value.

Later, when the nurses were going through her meager possessions, they found this poem. Its quality and content so impressed the staff that copies were made and distributed to every nurse in the hospital. One nurse took her copy to Ireland.

The old lady’s sole bequest to posterity has since appeared in the Christmas edition of the News Magazine of the North Ireland Association for Mental Health. A slide presentation has also been made based on her simple, but eloquent, poem. And this little old Scottish lady, with nothing left to give to the world, is now the author of this “anonymous” poem winging across the Internet

Crabby Old woman
What do you see, nurses?
What do you see?
What are you thinking
When you’re looking at me?

A crabby old woman,
Not very wise,
Uncertain of habit,
With faraway eyes?

Who dribbles her food
And makes no reply
When you say in a loud voice,
“I do wish you’d try!”

Who seems not to notice
The things that you do,
And forever is losing
A stocking or shoe?

Who, resisting or not,
Let’s you do as you will,
With bathing and feeding,
The long day to fill?

Is that what you’re thinking?
Is that what you see?
Then open your eyes, nurse,
You’re not looking at me.

I’ll tell you who I am
As I sit here so still,
As I do at your bidding,
As I eat at your will.

I’m a small child of ten
With a father and mother,
Brothers and sisters,
Who love one another.

A young girl of sixteen
With wings on her feet
Dreaming that soon now
A lover she’ll meet.

A bride soon at twenty,

My heart gives a leap,

Remembering the vows

That I promised to keep.

At twenty-five now,

I have young of my own,

Who need me to guide

And a secure happy home.

A woman of thirty,

My young now grown fast,

Bound to each other

With ties that should last.

At forty, my young sons

Have grown and are gone,

But man’s beside me

To see I don’t moan.

At fifty once more,

Babies play round my knee,

Again we know children

My loved one and me.

Dark days are upon me,

My husband is dead,
I look at the future,
I shudder with dread.

For my young are all rearing
Young of their own,
And I think of the years
And the love that I’ve known.

I’m now an old woman
And nature is cruel;
‘Tis jest to make old age
Look like a fool.

The body, it crumbles,
Grace and vigor depart,
There is now a stone
Where I once had a heart.

But inside this old carcass
A young girl still dwells,
And now and again,
My battered heart swells.

I remember the joys,
I remember the pain,
And I’m loving and living
Life over again.

I think of the years
All too few, gone too fast,
And accept the stark fact
That nothing can last.

So open your eyes, people,
Open and see,
Not a crabby old woman;
Look closer . . . see ME!!

=========================================================

Remember this poem when you next meet an older person who you might
brush aside without looking at the young soul within . . we will all,
one day, be there, too! In fact it might be me.

On Portraiture

Steve’s portraits project character and depth

Steve McCurry's Blog

Portraits reveal a desire for human connection;
a desire so strong that people who know they will never see me again
open themselves to the camera,  all in the hope that at the other end
someone will be watching,

someone who will laugh or suffer with them.

Kashmir Kashmir

Yemen Yemen

Afghanistan Afghanistan

What could be more simple and more complex,
more obvious and more profound than a portrait.

– Charles Baudelaire

Kashmir Kashmir

Yemen Yemen

Baluchistan, Pakistan Baluchistan, Pakistan

A good portrait is one that says something about the person.
We usually see parts of ourselves in others, so the

good portrait should also say something about the human condition.

Afghanistan Afghanistan

Kabul, Afghanistan Kabul, Afghanistan

The most difficult thing for me is a portrait.
You have to try to put your camera between the
skin of a person and his shirt.

– Henri Cartier-Bresson

Philippines Philippines

Pokhara, Nepal Pokhara, Nepal

Lambari, Brazil Lambari, Brazil

Madhya Pradesh, India Madhya Pradesh, India

Dubrovnik, Croatia Dubrovnik, Croatia

Photography and the genre…

View original post 76 more words

Christmas Traditions, Religious Ritual, and Christian Freedom

Country Inspiration

Most families have treasured Christmas traditions. The sending and receiving of Christmas cards. Buying Christmas gifts. Searching for and decorating the perfect tree. Attending the Christmas Eve Candlelight service. Gathering the OLYMPUS DIGITAL CAMERAwhole extended family together for a turkey dinner.

But it must seem strange to those from other religious backgrounds that evangelical Christians have no rigid religious rituals that they must observe. This will be especially so for Muslim, Hindu, Buddhist, or Shinto friends for whom external rituals are prescribed. Our Orthodox, Ukrainian or Roman Catholic friends may even consider this lack of ritual as an erosion of faith. And for some this dearth of fixed traditions may indeed indicate disinterest or a lack of faith in the reality of Christmas.

But to understand gospel freedom from ritual, we must consider the differences between the Old and New Testaments; the old and new covenants. Out of a pagan culture rife…

View original post 720 more words

Irrational Choices Versus Common Sense.

OLYMPUS DIGITAL CAMERAI’m neither a philosopher nor the son of a philosopher—as you can easily discern. My dad and one of my brothers were engineers, the others skilled in the building trades. I took forest engineering. We were taught pragmatics, something most profess but few practice.

Why do I say that? Well, legislators seem to be abandoning common sense. They propose practices that run counter to reality: replacing his and her pronouns, adopting multi-sex bathrooms, financing sex-change operations, legalizing some drugs and on and on it goes. It’s time to ask why? Where have these ideas come from?
In my search, I’ve returned to Francis Schaeffer’s book, He Is There And He Is Not Silent. In the 1950’s and ’60’s he challenged the irrationality of atheism and agnosticism as philosophies. Today irrationality rules.

As Schaeffer pointed out, our world view (philosophy) must explain the reality and dscn4172complexity of our universe. There are two main answers given. One, there is no answer. All is chaotic and irrational. No one has been able to live with this answer in real life. They daily depend on gravity and a thousand concrete and unchanging realities.

Answer two, there is a rational answer that can be communicated. Among those who accept this thought, there are three possible sub-answers.

1. Everything that exists came out of absolutely nothing—no energy, no mass, no motion, and no personality. No one has ever been able to sustain this answer. It is unthinkable. Those who maintain this as a view embrace other irrational ideas. But empirically, everything we enjoy practically, comes not from zero but from already existing matter.

dscn39502. Everything had an impersonal beginning whether from mass, energy, or motion. However, if we start with an impersonal something, how do any of the particulars that now exist have any meaning? No one has ever demonstrated how time plus chance, beginning with the impersonal, can produce the needed complexity of the universe, let alone the personality of man. If we subscribe to this answer, human love is just an impersonal chemical reaction. And if everything arose from impersonal “things” why have values. Why worry about pollution, poverty, or injustice? Indeed, why ponder questions at all? The dilemma of modern man is simple: he does not know if or why mankind has any meaning. He is lost. Man remains a zero.

3. Everything had a personal beginning in a personal-infinite God. This choice alone explains value, complexity, and personality. Schaeffer comments, “I would

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be an agnostic if there were no Trinity. Without the high order of personal unity and diversity as given in the Trinity, there are no answers.” Man, created in the image of God, has personality and in his complexity he has unity. God expresses in his being, the unity and diversity we see in the universe. There is no other answer that explains reality.

If, as most in the west do, we reject answer number three, we are left at sea without direction, purpose, moral principles, or goal. By choosing to ignore our divine origin and accountability, our society runs either by consensus or according to whoever has the loudest voice or the most influence. Whether a policy fits with reality doesn’t matter. Society just does whatevdscn1336-1er it wants; whatever feels good at the time; whatever gets the most votes; whatever is most convenient.

Is this any way to live? You be the judge. As for me and my house, we accept the third choice and thus embrace the description of reality and values as revealed in the Scriptures.

(Further articles, books, and stories at: http://www.countrywindow.ca –Follow him on Facebook: Eric E Wright; on Twitter: @EricEWright1; on LinkedIn: Eric Wright )