Category Archives: Exhortation

WHO WAS THIS ADAM GUY?

If we read literature of any kind we can’t escape references to Adam and Eve, Abraham, and Moses, Delilah and Bathsheba, Mary and Joseph. Who were these people? OLYMPUS DIGITAL CAMERA

All these and many more inhabit the Scripture’s story line. Depending, of course, on your view of Scripture they may be historical or mythological.

Personally, I believe that Scripture is the most comprehensive and accurate record of history that we have. Unlike Zeus or Ulysses, these were real people. There is far more proof for the Bible’s authenticity than for ancient Greek or Roman writing. But more important, the lessons they teach us about life, for good or ill, are of inestimable value.

Character defines who we are more than our stature, ethnic background or hair colour. And our family and the people we hung out with have influenced our character for good or ill. In this series of blogs, I invite you to hang out with Bible characters. Let their livDSCN2176 - Copyes impact you for good. Learn to embrace their good qualities and avoid their mistakes.

Of course, if your character is already perfect [tongue firmly in cheek] you might want to follow these blogs just to bone up on universals embedded in Western culture. Allusions to the ten commandments, the good Samaritan, Bathsheba, Samson, and so on.

Consider first Adam, who–as indicated by Jesus Himself–was not a type or symbol of humanity but a real person. God created Adam in His own moral image and gave him responsibility to steward the resources of earth at a time when the environment was ideal. “Then God saw everything that He had made, and indeed it was very good” (Gen. 1:31). “The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed”(Gen 2:8).

Within the godhead, the Father, Son and Holy Spirit enjoy a loving and expressive relationship with each other. God knew, “It is not good that man should be alone” (Gen. 2:18). And so He created Eve as Adam’s companion to somewhat replicate the divine interaction of the persons of the godhead. Alexander Whyte in this book on Bible Characters describes Eve as “sweet, warm, tender, wistful, helpful, fruitful—a love full of 00008_s_15amtvyymk0021nice and subtle happiness.”

Loving relationships form the foundation of human experience. We were created to relate to others not to live as loners. In relating well to one another, in marriage and in other human relationships we reflect the image of God in us.

As divine image-bearers Adam and Eve possessed qualities that reflected on a limited scale divine qualities. Their intellectual ability qualified them to communicate and investigate. Their creative ability enabled them to originate things and value beauty. Their administrative ability prepared them to wisely care for the world. Their moral image enabled them to be and do righteously. “God saw everything that He had made, and indeed it was very good.”

We should celebrate the amazing potential that God has created within us. That potential should move us to use our abilities to bless the places where we live. As a children’s song tells us, “God don’t make no junk.” As image-bearers we should honour and respect all people. Racism, prejudice, and arrogance are clearly sub-human, evil.

Adam and Eve were placed in an idyllic garden where they could enjoy fruit from all the trees except one–the tree of the knowledge of good and evil. One prohibition! They had free will to choose to obey or not. They faced thousands of positive, attractive, nutritious options. Delicious fruits. Only one temptation. WOLYMPUS DIGITAL CAMERAhat did they do? What will we do with all the healthy, constructive, godly options that we enjoy? Will we choose obedience or will we be drawn to harm ourselves by choosing hurtful options?

Satan slithered into the garden and temped Eve. He said, “You shall not surely die for in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil” (Gen3:5). She “saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate…gave to her husband” (Gen 3:6). Temptation exerts a powerful appeal to us by enticing us through the lust of the flesh (an appeal to our physical appetites), the lust of the eyes (an appeal to something we want to possess) and the pride of life (something to enhance our ego). Let us ask the Lord to help us recognize temptation in these three areas and resist its downward pull.

Eve chose to disobey the one command God gave her. Adam knew it was wrong but yielded to Eve’s offer of the fruit. Both broke God’s command. But when asked by God what they had done they pointed their fingers instead of accepting blame. Eve blamed the serpent, Adam blamed Eve and God! Adam said, “The woman whom you gave to be with me, she gave me of the tree and I ate.” Eve said, “the serpent deceived me, and I ate.” (Gen 3:12,13)

DSCN4987 (2)Both Adam and Eve played the blame game. Eve blamed the serpent. Adam blamed Eve. Part of the fallen nature that we inherit includes the propensity to blame others for our sins and weaknesses. Our parents. Our education. The government. The environment we grew up in. The church. Our friends. God. If we would mature spiritually, we need to stop blaming others and accept personal responsibility.

From Adam and Eve we learn about our need for relationships; the fantastic potential enshrined in ever human; the importance of obeying God’s commands; the need to make careful, moral choices; and about our propensity to blame others for our sins.

(Further articles, books, and stories at: http://www.countrywindow.ca –  Facebook: Eric E Wright –   Twitter: @EricEWright1  –  LinkedIn: Eric Wright )

 

The Crabby Old Lady

When an old lady died in the geriatric ward of a small hospital near Dundee, Scotland, it was believed that she had nothing left of any value.

Later, when the nurses were going through her meager possessions, they found this poem. Its quality and content so impressed the staff that copies were made and distributed to every nurse in the hospital. One nurse took her copy to Ireland.

The old lady’s sole bequest to posterity has since appeared in the Christmas edition of the News Magazine of the North Ireland Association for Mental Health. A slide presentation has also been made based on her simple, but eloquent, poem. And this little old Scottish lady, with nothing left to give to the world, is now the author of this “anonymous” poem winging across the Internet

Crabby Old woman
What do you see, nurses?
What do you see?
What are you thinking
When you’re looking at me?

A crabby old woman,
Not very wise,
Uncertain of habit,
With faraway eyes?

Who dribbles her food
And makes no reply
When you say in a loud voice,
“I do wish you’d try!”

Who seems not to notice
The things that you do,
And forever is losing
A stocking or shoe?

Who, resisting or not,
Let’s you do as you will,
With bathing and feeding,
The long day to fill?

Is that what you’re thinking?
Is that what you see?
Then open your eyes, nurse,
You’re not looking at me.

I’ll tell you who I am
As I sit here so still,
As I do at your bidding,
As I eat at your will.

I’m a small child of ten
With a father and mother,
Brothers and sisters,
Who love one another.

A young girl of sixteen
With wings on her feet
Dreaming that soon now
A lover she’ll meet.

A bride soon at twenty,

My heart gives a leap,

Remembering the vows

That I promised to keep.

At twenty-five now,

I have young of my own,

Who need me to guide

And a secure happy home.

A woman of thirty,

My young now grown fast,

Bound to each other

With ties that should last.

At forty, my young sons

Have grown and are gone,

But man’s beside me

To see I don’t moan.

At fifty once more,

Babies play round my knee,

Again we know children

My loved one and me.

Dark days are upon me,

My husband is dead,
I look at the future,
I shudder with dread.

For my young are all rearing
Young of their own,
And I think of the years
And the love that I’ve known.

I’m now an old woman
And nature is cruel;
‘Tis jest to make old age
Look like a fool.

The body, it crumbles,
Grace and vigor depart,
There is now a stone
Where I once had a heart.

But inside this old carcass
A young girl still dwells,
And now and again,
My battered heart swells.

I remember the joys,
I remember the pain,
And I’m loving and living
Life over again.

I think of the years
All too few, gone too fast,
And accept the stark fact
That nothing can last.

So open your eyes, people,
Open and see,
Not a crabby old woman;
Look closer . . . see ME!!

=========================================================

Remember this poem when you next meet an older person who you might
brush aside without looking at the young soul within . . we will all,
one day, be there, too! In fact it might be me.

American Dream? – What about the Christian Dream?

We hear a lot about realizing the American dream, a dream which is shared by their Canadian neighbours. This dream involves having the opportunity to succeed; get an education, a good job, a house, money in the bank, being able to travel, live in comfort and security. Besides these, everyone longs for good health and friends. Who can discredit these as desirable goals?

But are these aspirations enough? Jesus promises his disciples abundant life. “I am come that they may have life, and have it to the full” (John 10:10b, NIV). The New KJV translates
it “have it more abundantly.” What is meant by abundant life?

No matter how close we are to achieving our dreams, we live with uncertainty. We cannot predict our future health, the stability of our jobs, or even the permanence of our relationships. We share common fears and anxieties. Something unpredictable may wait just around the corner.

But in the context of John ten, Jesus explains to his disciples that he is responsible for their care. As their shepherd, He promises to protect them from both a world full of thieves and the uncaring agents of all the institutions that affect our lives. In the Good Shepherd’s hand, what seems to us uncertain about the future is known and determined to work out for our good.

OLYMPUS DIGITAL CAMERAAbundant life, in Christ, is a life that can be free from anxiety and fear. Jesus urges us, “Do not worry about your life, what you will eat or drink; or about your body…but seek first His kingdom and his righteousness, and all these things will be given to you as well” (Matt 6:25,33). Peter challenges us to “Cast all your care upon Him who cares for you,” (1 Peter 5:7). Jesus promises, “Lo, I am with you always” (Matt. 28:20).

Also in the context of John ten, abundant life is life that is eternal in extent. As the Good Shepherd, Jesus gave his life for the sheep, securing for us life that continues beyond the grave into eternal bliss. Abundant life includes a home in heaven and a place in the new heavens and the new earth.

Sadly, this abundant life is not for all. Jesus explained, “I am the gate; whoever enters through me will be saved” (10:9). Only those who admit they have been wandering sheep and desire safety in Christ will enter. Only those who believe in Christ as “the way, the truth and the life” and receive him as their Lord and Saviour belong in this place of safety. There is only one door and one good shepherd.

Abundant life is only possible—not by works that we do—but through receiving “the fullness of his grace…one blessing after another” (John 1:16). It is enjoying rich, lavish grace what teaches us we are forgiven and loved (Eph. 1:7,8). It is to know “overflowing joy” (2 Cor. 8:2), peace that passes understanding, the fellowship of the redeemed, answered prayer, spiritual armour to live a victorious life, and so much more.

The promise of abundant life surpasses any democratic dream of success. Once we are in
Christ
, everything is brighter and more hopeful.

Heav’n above is softer blue,

Earth around is sweeter green!

Something lives in ev’ry hue

Christless eyes have never seen;

Lupinsclose(I Am His And He Is Mine, Wade Robinson)

“Praise be to the God and Father of our Lord Jesus Christ who has blessed us in the heavenly realms with every spiritual blessing in Christ” (Eph. 1:3).

(Further articles, books, and stories at: http://www.countrywindow.ca Facebook: Eric E Wright Twitter: @EricEWright1 LinkedIn: Eric Wright )

I’ll Do It My Way -the terrible harvest of moral relativism

The anthem of western civilization for the last 100 years could well be Frank Sinatra singing, “I did it my way.” Morality has become a matter of preference rather than principle. As the Creator God has been either denied or relegated to the closet of human thought, the Ten Commandments as absolute standards have also been rejected.

Indeed, if madscn1336-1nkind had an impersonal beginning there is no basis for absolute standards of right and wrong. If we are nothing more than an evolved combination of forces and elements, then we must do what our genes tell us to do. Why question any action? Cruelty will occur in some cases and generosity in others and there is no difference. As a result of such thinking, we have fluid and ever-changing ethics. Abortion is justified. Euthanasia will shortly be acceptable. Sex in any combination and situation is promoted. How can rape be defined? How can pornography in a free-speech society be curbed? Gender becomes what I feel I am, male, female, transgender, whatever.

Moral freedom defined by personal preference rules. Hugh Heffner, founder of the Playboy empire who brags about having slept with 1000 women, told the Daily Telegraph “I’m dscn4172a very
ethical guy. I’ve managed to live on the edge. But I’ve done it with a lot of class.”
Without a glimmer of irony, he said, “Moderation is the key.” When individuals like Heffner manipulate morals these ethical choices become nothing more than subjective personal preferences. The results are outrageous.

When Woody Allen was challenged about having an affair with the adopted teenage daughter of his live-in partner, Mia Farrow, he defiantly replied, “The heart wants what the heart wants.”  In other words, his heart’s desire determined what is good and his decision was no one else’s business.

As someone has said concerning letting feelings define sexuality: “Shouldn’t a 16-year-old teen-ager who identifies as a 21-year-old be allowed to purchase alcohol? Shouldn’t a 40-year-old who identifies as a 70-year-old receive social security and get a senior’s discount at the movie theatre? If we are going to identify people by their feelings, doesn’t anything go?”

But is moral relativism really morality at all? If there are no absolute, unchanging standards of right and wrong, why or how can we condemn human cruelty? On what basis can we condemn Hitler, Stalin, Pol Pot, or ISIS?

These approaches to morality fly in the face of the innate sense among people of all Greece, Parthenoncultures that certain things are right and others wrong. As Scripture declares, [Those] “who do not have the law, do by nature things required by the law [of God]…they show that the requirements of the law are written on their hearts, their consciences also bearing witness , and their thoughts now accusing, now even defending them” (Romans 2:14,15). There are, whatever society might say, absolute, unchanging standards of right and wrong written into the consciences of all mankind and into the fabric of the universe.

Moral relativism has led to the horrific events of the twentieth century and continues to create a harvest of misery in our day. Millions of unborn people continue to be killed. Sexually transmitted diseases continue to thrive. The number of single mothers increases as does the number of fatherless children. Pornography and addictions will surge higher. Wars will increase.

If we are to see the disastrous results of moral relativism curbed, we must re-instate the Ten Commandments personally and socially. What may be impossible in society, without
revival, must at least be the absolute norm in the Church dscn1243-copyand in our Christian families.

We were created in the image of God as moral creatures responsible to him. And we should remember, “As it is appointed onto man once to die, and after that the judgement”.

(Much of this meditation came as a result of re-visiting Francis Schaeffer’s “He Is Not There And He Is Not Silent”.)

(Further articles, books, and stories at: http://www.countrywindow.ca –Follow him on Facebook: Eric E Wright; on Twitter: @EricEWright1; on LinkedIn: Eric Wright )

Irrational Choices Versus Common Sense.

OLYMPUS DIGITAL CAMERAI’m neither a philosopher nor the son of a philosopher—as you can easily discern. My dad and one of my brothers were engineers, the others skilled in the building trades. I took forest engineering. We were taught pragmatics, something most profess but few practice.

Why do I say that? Well, legislators seem to be abandoning common sense. They propose practices that run counter to reality: replacing his and her pronouns, adopting multi-sex bathrooms, financing sex-change operations, legalizing some drugs and on and on it goes. It’s time to ask why? Where have these ideas come from?
In my search, I’ve returned to Francis Schaeffer’s book, He Is There And He Is Not Silent. In the 1950’s and ’60’s he challenged the irrationality of atheism and agnosticism as philosophies. Today irrationality rules.

As Schaeffer pointed out, our world view (philosophy) must explain the reality and dscn4172complexity of our universe. There are two main answers given. One, there is no answer. All is chaotic and irrational. No one has been able to live with this answer in real life. They daily depend on gravity and a thousand concrete and unchanging realities.

Answer two, there is a rational answer that can be communicated. Among those who accept this thought, there are three possible sub-answers.

1. Everything that exists came out of absolutely nothing—no energy, no mass, no motion, and no personality. No one has ever been able to sustain this answer. It is unthinkable. Those who maintain this as a view embrace other irrational ideas. But empirically, everything we enjoy practically, comes not from zero but from already existing matter.

dscn39502. Everything had an impersonal beginning whether from mass, energy, or motion. However, if we start with an impersonal something, how do any of the particulars that now exist have any meaning? No one has ever demonstrated how time plus chance, beginning with the impersonal, can produce the needed complexity of the universe, let alone the personality of man. If we subscribe to this answer, human love is just an impersonal chemical reaction. And if everything arose from impersonal “things” why have values. Why worry about pollution, poverty, or injustice? Indeed, why ponder questions at all? The dilemma of modern man is simple: he does not know if or why mankind has any meaning. He is lost. Man remains a zero.

3. Everything had a personal beginning in a personal-infinite God. This choice alone explains value, complexity, and personality. Schaeffer comments, “I would

OLYMPUS DIGITAL CAMERA

be an agnostic if there were no Trinity. Without the high order of personal unity and diversity as given in the Trinity, there are no answers.” Man, created in the image of God, has personality and in his complexity he has unity. God expresses in his being, the unity and diversity we see in the universe. There is no other answer that explains reality.

If, as most in the west do, we reject answer number three, we are left at sea without direction, purpose, moral principles, or goal. By choosing to ignore our divine origin and accountability, our society runs either by consensus or according to whoever has the loudest voice or the most influence. Whether a policy fits with reality doesn’t matter. Society just does whatevdscn1336-1er it wants; whatever feels good at the time; whatever gets the most votes; whatever is most convenient.

Is this any way to live? You be the judge. As for me and my house, we accept the third choice and thus embrace the description of reality and values as revealed in the Scriptures.

(Further articles, books, and stories at: http://www.countrywindow.ca –Follow him on Facebook: Eric E Wright; on Twitter: @EricEWright1; on LinkedIn: Eric Wright )

Musings of a Short-term Nomad

Have you ever seen pictures of Tuaregs or other nomads going from place to place with a string of camels? Their tent and its supports, bedding, rugs, cooking pots, pet dogs are all tied to the back of their camels.

dscn3926Well, for five weeks now, our car has been our camel. Everything we might need has been stuffed into the trunk, back seats, and even under the front seats. Bedding. Foodstuffs. Clothing to adjust to both warm and cool weather. Important documents. Books to read. Our computer. Too much stuff.

We’re homeless. Okay that’s not quite accurate. We’re between homes; waiting to get into our little condo. Meanwhile, we’ve been traveling from place to place, staying a week here, five days there, two days another place. In rented locations we had to provide our own bedding and cooking paraphernalia. We’ve been to some wonderful spots. It’s been great, yet quite stressful.

Friends and family have been phenomenal. The opportunity to visit different places has dscn3925also been great. But after four or five moves and sleeping in different beds, we’re tired of the gypsy life. How do they do it? How do nomads handle having no fixed address? Where do they get their mail? What address do they put on their camel-driving license? What if they can’t get email or log into Facebook?

When I was young; much, much younger, I thought wandering all over God’s creation would be cool. But now, I long to settle down, to have a fixed address, to be able to ease into my favourite recliner. I blush to admit I can almost empathize with the wandering, grumbling Israelites. I guess I’m grumbling a bit and after only six weeks. Yeesh. As to Syrian refugees. I can’t even begin to imagine their trauma.

dscn3950I think there is something in us that yearns for stability. A place to put down roots. A home. A roof over our heads. A connection to stable family and friends. A country to call home. A citizenship.

Fortunately, one constant reality during our frequent change of location has been our connection to the changeless God. “I am the Lord, I change not” Malachi Of course, we know that, unless the lawyers abscond with our money, we have place that will be ours very soon. But more important, we have an eternal home that is not subject to taxes, the whim of landlords, nor the wear and tear of use and weather. “In my Father’s house are many mansions if it were not so I would have told you. I go to prepare a place for you that where I am you may be also” (John 14:1,2).

Spiritually, we are strangers and pilgrims on a journey to our heavenly home. But! No real estate transaction can secure this glorious home. Our sins estranged us from God, our heavenly home-builder. Someone must mediate between us and God, whose gracious laws DSCN1326 (1)we have thwarted. Ah, there is a mediator—only one, Jesus Christ who has for us a hearing with the Builder. How did he do that? He bore our sins in his own body on the cross. He rose from the dead and who has gone on ahead to mediate our forgiveness from God and prepare a heavenly home for us.

How do we inherit this home? No money changes hands. No lawyer is involved. No commission must be paid. We receive this home freely. But first, a transaction must take place between us and God. We must from the depths of our hearts cry; “Lord, we believe in your Son, Jesus Christ. We confess our sins. We trust in his sacrifice on our behalf. We believe in the salvation He offers. Come into our hearts. Be Lord of our life!”

Are you sure of a heavenly home?

When subtraction equals multiplication

dscn3701-2We find ourselves in this 55th year of our marriage extremely wealthy. Oh, we don’t own a yacht, or many stocks and bonds. We are struggling to fulfill the conditions for one small mortgage on a little condo. We have a car from 2004—which runs very well, by the way. We don’t winter on the Riviera nor take round-the-world cruises; but we are extremely well-off.

How is that possible? Let me go back a few years. Back to when we were about 19. When Mary Helen and I didn’t know the other existed. We separately, a thousand miles apart, were moved to faith in Jesus Christ. We confessed our sins, bowed to the Lordship of Christ and were born again.

My growth was slow; two steps forward and one step back. But early on, due to the godly mentor-ship of more mature Christians, I was led to become a committed follower of Christ. Although different in detail, Mary Helen’s experience was similar.  Both of us independently felt the call of God to give up our secular pursuit of success and prepare for overseas missionary service. (This, of course, is not the experience of all Christians, many of whom He calls to demonstrate godly discipleship in secular occupations. He doesn’t call all to missionary or Christian service.)

But in our case, he led both of us to go to Columbia University in preparation for missionary service among Muslims. It was there we met, sensed our similar callings, and fell in love.

In the course of our Christian walk, we both had been confronted with the challenge of Jesus Christ. “If any man would come after me he must deny himself, take up his cross DSCN1448daily, and follow me” (Luke 9:23). That means subtraction. All genuine Christians have to learn subtraction—to subtract from their lives a passion to fulfill the desires of the world, the flesh, and the devil; to subtract selfishness; to subtract choices that contradict God’s revealed will; to subtract a determination to follow a course of life that leads us to our own glory…and so on. We cannot be followers of Christ without serious subtraction.

Like other disciples, Mary Helen and I independently and together, repeatedly sought to surrender our wills to the leading of the Holy Spirit. Surrender, subtraction, was often a struggle. It scared us to think of leaving North America as missionaries but the burden would not leave us. We often failed to be courageous and submissive to his leading. But ultimately, he led us to serve in Pakistan and then later in Ontario in a pastoral and writing ministry.

That meant we had to give up the dream of a home and retirement plan. But God had other OLYMPUS DIGITAL CAMERAways of providing for us. An English woman, who had offered my father hospitality during the First World War when he was pilot, included us in her will with a small bequest.  When we were led from missions into pastoral ministry, we discovered that my mother had left us the family home in Toronto knowing we would never be able too own one. God provided in a multitude of ways.

God is no man’s debtor! As Paul reminds us in Romans 8, “He who did not spare his own son but gave him up for us all—how will he not also, along with him, graciously give us all things” (Rom. 8:32)?

As we look back now, we realize how much Jesus’ principle has proven true.  Jesus said, “No one who has left home or wife or brothers or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age and, in the age to come, eternal life” (Luke 18:29,30).

We have received many times more than we could ever have expected. What a return on a tiny investment. We enjoy connections with a huge missionary family. Love for Pakistan, a beautiful but needy country. Pakistani friends. Scores of friends in Australia, England, the US, and Canada. Wow, we are wealthy. In the kingdom, subtraction does mean multiplication!