Is there anyone who will be our advocate against “the slings and arrows of outrageous fortune,” as Shakespeare describes human existence? We all need someone on our side. Our mother or father, a big brother, a friend, a spouse. A Saviour. A Mediator. Is there anyone?
In our rather irregular series of meditations on essential of the faith, I come today to the most essential truth of all, the historic reality of Jesus Christ, the Son of God, the only mediator between men and God. Seeking to describe this astonishing person with words is almost impossible. But we must try, because belief in His person defines our destiny.
But lest we belittle our need of his salvation or hide our need behind a smokescreen of imagined independence and self-reliance, let’s first diagnose our plight. “Your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear”—when you complain or cry for help. (Isaiah 59:2) Just look around at the moral chaos we’ve introduced into our world. Consider the grim history of the twentieth century. Or, more to the point, let us allow our consciences to probe deep into our own psyches. We are duplicitous. We hide our selfishness beneath a cloud of self-righteousness. “All have sinned and come short of the glory of God,” [The divinely designed human flourishing that ought to reflect God’s glorious beauty.] (Romans 3:23). We are a mess!
Fortunately, in the counsels of the godhead, the Father, Son and Holy Spirit determined to mount a restoration operation. The Son of God was chosen as the spearhead of this rescue. Although he was the creator and sustainer of the whole universe, and eternally God the Son, co-equal with the Father and the Spirit, he voluntarily agreed to become our Saviour. “He is the image of the invisible God…For by him all things were created; things in heaven and on earth, visible and invisible…all things were created by him and for him. He is before all things, and in him all things hold together” (Col. 1:15-17).
As God, the Son, he is omnipresent, so in what sense did he come? He came setting aside something and embracing something else. He voluntarily set aside the independent exercise of his divine prerogatives, took on human form with all its limitations, and was born of the virgin Mary. Mary was frightened when the angel announced his birth, but he said to her; “Do not be afraid, Mary. You have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David…the holy one to be born will be called the Son of God” (Luke 1:30-32, 35).

Imagine this; the eternal creator of time who exists beyond time, came into time; the immaterial God took on a material body; the almighty God came as a helpless babe. God and man; the God-man. No avatar. No figment of someone’s superheated imagination. “In this way it came about that the two whole, perfect, and distinct natures, the divine and the human, were inseparably joined together in one Person, without the conversion of the one nature into the other, and without the mixing, as it were of one nature with the other; in other words, without confusion. Thus the Son of God is now both true God and true man, yet one Christ, the only mediator between God and man” (The 1689 Confession, chapter 8, 2.) Our mediator is one Person with two distinct natures.
In some mysterious way which is beyond our experience or understanding, the infinite, eternally existing Son of God came as Jesus, our Shepherd, Friend, Saviour and Mediator. We’ll consider further aspects of his person and role in subsequent posts, but surely this is enough to engage our minds for years to come.

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